4 Ways to Help Raise Socially Responsible Children

HEY

It’s been a while, but I’m back in the habit!

Well at least for this week. Ha!

This time I’d like to talk about kids. I love kids. I think they’re hilarious. I can’t wait to have my own some day.

While entertaining the thought I can’t escape the temptation of wondering what they will be like, and furthermore what role I will have in forming that being. To most the answer seems pretty straightforward: be a parent. And that’s simple enough…but what does it mean? Aside from providing basic essentials that children need in order to effectively make it to adulthood like food, clothing, education and healthcare…what else needs to be covered? For me, in addition to the basics, it’s very important that my children learn early on that they have a responsibility to not only contribute positively to society, but to also work diligently to foster a social environment of tolerance and acceptance of those who may be different from them, be it their race, religion, sexual orientation, TV show fandom…Beyhive, Monsters or the Navy…(they don’t have to tolerate Iggy Azalea, though…allowances)…whatever. So while considering this I thought of my experience growing up as well as some ideas that I would like to employ and this is what I came up with. Hopefully…you new parents, or parents to be…or heck…veteran parents and extended family will take some of this into consideration as we raise up a generation of kind and tolerant human beings!

1. Educate them.

This sounds pretty obvious, right? Teaching the kids what to do and how to get along? That’s all fine and dandy, but considering the fact that some of the social issues we face today are reminiscent of, or are the exact same issues from our past, modern society is a bit unsettling. All of the educational disciplines are important. It is imperative that future generations know how to calculate, read and the like; however it is just as, if not more so important that they learn and internalize their history. American history courses taught on the primary and secondary level, at least due to my experience (former social science education major) and depending on the enthusiasm of the teacher, are generally lackluster and leave a lot to be desired. “Teaching to the test” and watered down (biased?) curricula present a mamby pamby narrative of what really happened in our past and it’s obvious when young adults enter conversations that require a historical knowledge and they have no idea what’s going on. We can prevent this. Go beyond what your child might receive at school. Share with them age appropriate, yet well written books and films that engage them and help them remember the story of our past as you read and watch with them. Take them to museums, re-enactments (not Civil War ones, because why?) and national parks. Educate them in a way that history comes alive to them. That’s what my parents did…and look at me now. I know everything. I’m kidding. There’s actually a lot that I still don’t know, but there is a hunger that I have for the human story and it was ignited by my parents, aunts, uncles and older cousins at an early age. How do you think I ended up becoming a historian and an activist?

2. Expose them to diversity.

This is super important as it is key in developing interpersonal skills in general, but also with people who are different from us.

STORYTIME.

When I arrived at college at a predominately white institution (Auburn University, woo! War Eagle.) I quickly became good friends with two white guys, P and E. One football game day my friends and I were having a conversation and it somehow came out that P, from the midwest, had graduated high school with only one black person in his senior class…and E, also from the midwest (another state, though)? Only four or so black people in a class of almost 2,000. Furthermore neither really knew when Martin Luther King Day was, and they were both unsure of which month was designated as Black History Month.

This is problematic.

To be honest, I understand–it’s really no fault of their own OR their parents’. These particular regions of the midwest aren’t necessarily large centers of a black population. In fact it’s indicative of an even broader social issue where white people just can’t seem to get out of their own little circles. The Washington Post even wrote about how three quarters of white people don’t have any non-white friends. Don’t believe it? If you’re white, take a moment to look at your social media connections. Peruse your Facebook friends and tell me what you see. Is there any pepper in the salt? Any Milk Duds in the bowl of Mentos? Do you actually KNOW the Milk Duds you do follow? Honestly, it’s understandable especially when you take into account that white people are in the majority in this country…but what do you do to remedy the gap in understanding there? If I were the fairy godfather of my two friends growing up I would have urged them to get out of their comfort zone and engage people that don’t look like them. In fact, I took on this role while in college. I took E to my black Baptist church in my hometown and he joined P and I in watching films like Dreamgirls and The Color Purple on what became known as “Culture Night” at my apartment. (I bet you they know when Black History Month is now. P has even been recommending books on white privilege to ME. HA! Look at God.)

White parents, it’s important to raise modern children in an increasingly globalized civilization to be accustomed to congenially interacting with people of black and brown skin. How do you do this at an early age? Arrange playdates which the black and brown kids at school. Invite them to your house and enthusiastically go to theirs when invited. Take them to cultural events like a Sweet Honey in the Rock show (seriously, click the links). Visit the AME (African Methodist Episcopal) church across the street from your Presbyterian church. Show them films that feature people of color in a positive role (if you can find one, because dang). Take them to an Indian or Thai restaurant. Impart on them that it’s important to experience and observe but never exploit what they see. Again this is something that my parents did for me and my siblings and we’re better for it. I’ll never forget my aunt and mother taking me and my sister to see the Alvin Ailey American Dance Theatre in Mobile at the young age of 7 or 8. I remember the captivating visuals to this day and singing the refrain of “Rocka My Soul” well after the show was over. That moment stuck with me so that now, nearly 20 years later I’ll be seeing Ailey perform this month for the fourth consecutive year. See how that works?

Also this goes for black and brown parents as well. We must avoid isolating our children from an honest understanding of their white peers at an early age. Hiking is not for white people. Country, classical and rock music are not “white music.” There is no such thing as “talking white.” Let’s not shortchange our youth by placing a negative bias and labeling things as “white” just because they are outside our culture. This is basically ideological segregation and there’s no place for that in anyone’s mind, let alone the mind of a child of today or the future. Now go invite little Brad and his parents over for chitlins and cornbread. Careful with the hot sauce. Substitute my chitlins for chicken, though, thanks.

3. Talk to them.

 

“And if old people would talk to
Young people, it would make us all
Better people all around, yes, it would.”

India.Arie, “Better People”

Again, this seems pretty straightforward…but honestly are we having the necessary conversations with youth about our differences as people and how to embrace those differences rather than use them as a means of division? When news of Michael Brown’s murder hit the air how did we talk about it with our children? I know black parents probably repeated the usual speech to their children explaining how racism is a nasty reality and how some things just aren’t fair. As a 24-year-old man-child of black parents I still get this speech to this day. I wonder how many of my white friends received the same speech or one similar to it explaining what’s really happening. I wonder how many white parents are actively chastising their children for saying the n-word…even if their black friend (wrongly) told them they could say it…or because they heard Kanye and JAY Z say it. I believe that it’s important that white parents have these conversations with their children in order to help them empathize with people of color and better understand racial injustices…and avoid making John Mayer and Paula Deen mistakes.

What’s absolutely not okay is reinforcing white privilege by keeping quiet the reality of modern racial injustices and the affirmation of dated, oppressive racist social systems in your homes. In an Illinois town, regarding the Michael Brown case (this is just a coincidence), school officials banned discussion of the issue from taking place in class. I imagine some white parents being relieved with this setting a precedent of silence in the white community (unless calling Michael Brown a thug), but it’s exactly the opposite of what needs to happen. Contrary to popular belief not talking about racism, misogyny and homophobia doesn’t make any of it go away. Address it with your children head on and hold them accountable so they don’t end up transitioning into adolescence and adulthood thinking it’s okay to call people the n-word and doing this (actually happened to me about a week ago).

4. Be an example.

Last, but probably the hardest, is to simply be an example to your children. This, of course, requires vigilant self-reflection and making sure that you yourself, despite how you were raised and your personal experiences, are working to be tolerant and accepting of those people who are different from you. This makes sense, right?…that our children aren’t going to respect a lick of what we tell them or encourage them to do unless we emulate that same behavior? Even then it’s a toss up depending on the child, but at least you can sleep slightly easier at night knowing that by doing this, and all of the other aforementioned suggestions, you’re working to make sure that the next generation has one or two fewer Bull Connor’s, George Wallace’s, Christopher Columbus’s and Adolf Hitler’s.

And I’m out.

Let me know what you think. I’d love to hear your thoughts as usual!

IT FEELS GOOD TO BE BACK.

When Tha Block Gets Way Too Hot

I remember growing up as a child and seeing fun illustrations of policemen helping cats out of trees and assisting elderly ladies cross busy streets. I was taught that to be a police officer was to hold a noble position in our society. They were guardians who could do no wrong…

Later in life I woke up.

Lesley McSpadden and Louis Head, mother and stepfather of shooting victim Michael Brown. Photo cred: Huy Mach

The recent killings of young black men at the hands of cops, most recently and notably Michael Brown of Ferguson, Missouri (I won’t go into detail on how I feel about this obviously deplorable event and the Playskool, slipshod handling of the situation thereafter at this time) have incited rage in the hearts of many Americans. These events are only reaffirming what most African Americans and other American minorities already know and believed: American justice, in general, is a right and privilege all too often preserved, to its full extent, for white people only. However, taking a moment to zoom out from the particular situation in Ferguson (and New York City with Eric Garner, and Ohio with John Crawford III, and Los Angeles with Ezell Ford, and New Orleans with Armand Bennett), one has to ask the bigger question of why are the people who are charged to protect and serve us becoming some of the main people who are abusing and killing us? The list grows ever long…

The abuse has got to come to an end lest we, the people, become unable to distinguish cops from the criminals they are supposed to be protecting us from.

I understand that crime exists and that not all cops are bad and those who do their job correctly and effectively, free of prejudice and ill intentions, are assets to society; but whenever there is a gross breach of protocol such as the use of violent force by NYPD officer Daniel Pantaleo against Eric Garner resulting in his death, there needs to be a mass outcry of dissent resulting in the evaluation of whether American police forces are appropriately handling non-violent situations. There is a difference between “just doing your job” and outright abuse of power and authority. If the antagonizing police (military?) response to the overwhelmingly peaceful protests in Ferguson thus far don’t illustrate the display of bullying disguised as policing, I’m not sure how else to spell it out. How much more will it take before we are all collectively fed up? How much humanity has to be abused to incite rage that is socially productive? How many more lives must be needlessly taken and the only repercussions those responsible face are paid administrative leave? The only people who should be afraid of law enforcement are those breaking the law, not decent citizens minding their business or exercising their constitutional rights.

Photo Cred: CBS News

What can we do to combat these gross injustices, most of which are leveled against American minorities, especially African Americans? One way is to push thorough method of keeping track of police brutality and effectively disciplining cops that step out of line. Indeed, as suggested by this opinion article, should anyone seek out statistics regarding how many people are wounded or killed by cops in the apprehending process, justified or not, they would be hard pressed to find much of anything. In my own personal search, apart from a list on Wikipedia, the only material that I really found was this report compiled by the CATO institute, and while they give an idea, neither source seems to tell the whole story, at least not to me (I require an even harder, detailed breakdown of the statistics). This article published at the beginning of the year spells out how in one instance in New Jersey 99-percent of all complaints of police brutality in central New Jersey go on ignored, not investigated. How telling is it that where there is a lack of expectation of repercussions rogue cops across the country, given the opportunity, treat their charges any ol’ way, often without common decency. If those who are paid with our tax dollars won’t protect us, even from themselves, who will? This kind of thing should be addressed by our government. It’s sad to say, but it’s only befitting what with more and more instances of police brutality coming to light (due in large part to personal video recordings on cell phones and what not, cool!). If you agree that the matter should be addressed by higher ups feel free to join the push to hold police officers more accountable by signing this petition started in the wake of the Michael Brown tragedy. You may also consider organizing coalitions to reach out to your representatives on all government levels. It’s about time they start earning their keep.

Another way to help is personal advocacy. I’ve been watching things unfold in Ferguson feeling helpless in not being able to offer my help there on the ground. That’s when I was reminded about the bigger picture of worldwide police brutality, and furthermore, how racial profiling sometimes fuels the acting out of police officers. As suggested above it happens more often than we know, but if there isn’t a cell phone camera ready and rolling at the right moment there’s no way to spread the word. So I figured I would facilitate a way for people to share their personal experiences. Enter the ‘Wake Up, Listen’ Campaign. If you or someone you know has had a run in with law enforcement that you feel was unjust, feel free to share your story with me at ymvomd@gmail.com or submit your story directly to this special tumblr blog where I will share these stories in the hopes of spreading awareness of police brutality and racial profiling in law enforcement. An example would be this story shared by one of my favorite tumblr users from New York City on his personal blog. There is no standard in submitting. You may submit your story in writing or through video or audio file. In submitting feel absolutely no obligation to include your name (make something up using the tumblr submission), though I strongly encourage you to share at the least your race, gender, age at the time of the incident and where the incident took place so I may be able to identify any patterns.

Photo from kushiteprince.wordpress.com

Though I hesitate to say I look forward to hearing your stories, I AM looking forward to effecting change.

Let’s do this, y’all.

“When will my brown skin be good enough?”: Part I, Representation

My apologies for the lull in posting! There was a bit of a technical difficulty, but I’m back in action and this is what’s been on my mind while I was away:

The postive representation of black and brown people in mainstream American media avenues is seriously, frighteningly, lacking. I get so sick and tired of always having to hunt down traces of my otherness, my blackness, in the scant TV shows and movies that will have us. What does this mean? Well it means that if I want to see a primetime TV show that showcases a person of color (POC) in the lead role or an all/predominantly POC cast one of the few ways of doing that would be to tune in to BET instead of CBS (I can only think of two exceptions which are ABC’s Scandal and FOX’s The Mindy Project). It means that if I want to hear about the recent academic success of a young black girl I have to read it in a black church’s Sunday bulletin handout and not within the ‘Education’ section of the local newspaper. It means that if I want to see a black actor win an Oscar or Golden Globe they will more than likely have to portray a slave or some servant, a villain, a historical figure that’s been featured over and over again or be objectified in some way, often sexually (I’m still really upset about Halle Berry’s “Academy-Award winning” performance in Monster’s Ball). It means that if I want the world to learn about “twerking”, its cultural origins in Africa and its place in the African American community it has to be brought to the forefront of media by a young white teenager who…isn’t even twerking…

It means that if anyone is going to take notice of me, a young African American male, it’s either because they perceive me to be a threat or a dollar sign, and not because of my humanity.

It really bothered me the other day when I saw a trailer advertising the new season of a hit TV show (I don’t remember which one) and I saw no people of color among the cast. What about the experience of American people of color? Are the only real housewives of color worth watching in Atlanta? Are there no eligible people of color who may be considered for ABC’s The Bachelor or The Bachelorette? Because in 18 seasons of The Bachelor and 9 seasons of The Bachelorette there has never been a person of color to hold the title hot seat of either show. While I personally think the two shows are lame and lack originality and creativity, I KNOW there are black folk out there looking for love, too, so what gives?

This is how bad it is, folks. According to this PBS article a Screen Actors Guild study determined that “people of color, the vast majority of humankind, are 18.3-percent of the major prime time network cast.” As far as those who have been recognize for their acting on the big screen this piece cites that more than 350 whites have been nominated for the Academy’s “Best Actor” and “Best Actress” categories with only 21 blacks being nominated for the same awards. The number of those blacks who have won are even more alarming. This past Sunday, the stunning young goddess Lupita Nyong’o (repping the dark skin beauties of the world like myself), became only the 7th black woman to win any Oscar in the 85 year history of  the Academy Awards. Only the 7th in 85 years. Like her predecessors she won in the category of “Best Actress in a Supporting Role”, the only category a black woman has ever won in and similarly for portraying a character who is oppressed or suffering (exceptions being Whoopi Goldberg for Ghost and Jennifer Hudson in Dreamgirls). This is in no way shade toward Lupita, who I love, but it’s alarming to think that black women can’t step outside of playing sidekicks and victims of their circumstance as the Academy seems to suggest. The same goes for black men. There have only been 9 Oscars awarded to black men for the categories of “Best Actor” or “Best Actor in a Supporting Role” and two of the three awards from this side of the year 2000 were roles of unsavory character: Denzel Washington’s corrupt cop in Training Day and Forrest Whittaker’s portrayal of the Ugandan tyrant Idi Amin. The black talent is out there, and some of those actors are successful in finding decent work, but the fact still remains, black actors and other actors of color remain hidden behind the likes of their white counterparts.

When I expressed my concern for this gross lack of positive representation of people of color in American media to a white friend he quite bluntly told me in his opinion that media makers are out to make money, and the only way they can make money is if they cater to as much of the population as they can. Well we all know who that is, right? I couldn’t really argue with his logic because it made complete sense to me. In addition, one must take into account those who are calling the shots in media. Again, the aforementioned PBS article reported that a study (this time conducted by the Radio-Television News Directors Association and Foundation) showed that ethnic minorities held fewer than 25-percent of jobs in television and that 92-percent of television news directors are white. While this data speaks directly to television and news, it hints that the situation in Hollywood is very similar. At least we can thank God for Spike Lee, Tim Story and now Steve McQueen.

After my friend stated this opinion, even though I understood and even agreed with his position, I was made even more angry, not at the facts, but at his casual acceptance of the facts. It was clearly a product of the white privilege that allowed him to be blind to the injustice that is done to people of color. I thought about how, as a kid, he probably didn’t have to seek out positive fictional role models because he had folk like Harry Potter being held on a pedestal. When he watched Power Rangers there were always at least two guys that looked like him, one always being the leader of the group. He probably swore by Saved By the Bell and Brotherly Love growing up as all the male leads were young white guys…people who looked like him. I was recently watching reruns of the hit 90s show Boy Meets World (which only featured one black character the entire show who was introduced in the 5th of 7 seasons) and I got to feeling all nostalgic, remembering how I marveled at the lead character Cory’s life, his big two story house with a huge bedroom complete with cool toys and an awesome crawl space. In that moment, knowing what I know now, I had to question on behalf of my childhood self…where were the black Cory’s in the world? Where were the black Doogie Houser’s? Where were there black Sabrina’s (from Sabrina the Teenage Witch) or Clarissa’s (from Clarissa Explains it All)? Of course, also in my day, there were shows like Family Matters, The Cosby Show and Fresh Prince of Bel-Air, but these shows were all too often set off to the side and labeled as speciality, not mainstream, therefore not inclusive.

That idea has a bit of a “separate, but equal” taste to it.

Hm.

Nowadays, you can’t even find shows like those I just mentioned on the airwaves, shows that give people of color a consistant chance to portray some semblance of human normalcy (side eye to Michael Ealy’s situation on FOX’s Almost Human where he is literally playing a “robot that can feel”). This leaves talented actors and actresses of color jocking for the scant sassy/comedic sidekick supporting roles that they want me to believe is all there is to offer for us. Too bad I wasn’t born on the back of turnip truck.

When will my brown skin be good enough?

Do not mistake my grievances, which I know to be valid, for ‘woe is me’ politics. I am merely pointing out a grave disparity in American society that diserves America’s minority communities, its people of color. I feel very fortunate to have been born into a family where my parents, family members and members of the community took the time to emphasize black greatness to me and my siblings, because left only to the devices of American education and American popular society I’d feel pretty irrelevant. Thank God, my nurturing community affirmed me as a young black person of value and worth who possessed the ability to do whatever it was I set my mind to. Unfortunately, the same can’t be said for a lot of other young black people. That support system isn’t always in place in our rural and urban communities of color and they have no where to turn but to American media which unfortunately offers them little to no positive affirmation. What happens to those kids? Find out next week in the Part II post.

“Will I be the only white person there?”

“Will I be the only white person there?”  

Unfortunately, hearing this combination of words put together just so has occurred all too often for my taste over my twenty-four years spent here on Earth. It was usually the response to an invitation extended to a white friend for a certain event—a church service, a family gathering, a concert or show. It annoyed me to no end. It still does, actually. Inquiries about possible costs, other people in our party, the time of the event, appropriate attire, etc. would not have been met so unfavorably. However, in too many situations the nature of my being black warranted a “warning” of sorts, a disclaimer, an explanation which would help my white buddies prepare to be inundated with Black presence. My annoyance came not necessarily from the act of questioning, but the state of mind that allowed such an apprehension to exist. Why is there so much concern?

As a Black man born and raised in the deepest of the south, 30 minutes away from one of the Southern-most coasts of America, being a minority within society was simply a way of life. There was really no confusion about it. I do not ever recall petitioning my parents as to why most of my classmates were white. Nor did I find it peculiar that up until 4th grade I was consistently the only Negro man-child enrolled in the gifted education program in my grade class. (There were one or two others in the grades ahead of me.) In 4th grade, I became one in a set of “gifted” black boys while CW, a good friend of mine, maintained the status of a sole “gifted black girl” until grade 6.

From my personal perspective at that time there was nothing really odd about the situation. I was just living life as a kid. It never occurred to me that I was seemingly out of place. I never really felt like I was a minority, even though I was completely aware that my skin starkly contrasted that of most of my friends who were white and that a majority of the television shows and movies that I watched featured white people and told the story of white lives (another post for another day). I’m black, they’re white. The significance of it all stopped right there. Chalk it up to the innocence of youth, I suppose, but race didn’t matter, at least not to me.

Then middle school and high school happened. I cannot recall an isolated event that led to the unveiling of the world as it is to my eyes now, but eventually I was made aware of my status, not only as a black person, but as a minority and it made me slightly uncomfortable. Note that I said “slightly” as it didn’t overwhelmingly hinder my success as a student and student leader. While my awareness had grown, any apprehension that existed was very minimal.

“Why am I the only black guy in Physics and Pre-Cal?”  

“Why am I the only black person in the trumpet section?”  

“Why am I the only black guy in National Honors Society?”  

“Why am I the only black guy in AP Government/Economics?”  

These were questions that I would ask myself in the back of my head, but silently go on enjoying the company of my white brethren. There were loads of fun times within my friend group, but I wonder now if my friends were concerning themselves with the same questions I was asking myself, if they even noticed…

By the time I got to college at Auburn the thoughts still quietly lived with me, but I anticipated, like most incoming freshmen, that going to a large university would afford me the opportunity to connect with open-minded individuals on planes that were not overshadowed with racial differences. Overall, I suppose I wasn’t disappointed, however, it was while away at college that I first encountered the ‘only white person’ question. This led to an even more heightened, perhaps alarming, awareness of my minority status. Fortunately I was able to stifle any outward expression of my increasing annoyance to just an eye roll as I’m used to a minimal level of discourtesy or heedlessness associated with being a minority. And while I’ve never lashed out at any soul for asking if they will be the only white person at an event, with every renewed utterance of the question my patience wore thin. I began to thoroughly interpret the attitude as insensitive to my experience as a member of a minority group in America. It bothered me, even if it was unintentional, which 99.999-percent of the time I’m sure it was.

Trying to move past my burgeoning rage, I sought to understand why it mattered to them. I neared the conclusion that for white Americans being in the minority is a relatively foreign concept and the very idea could very well bring about the nervousness. I considered how the idea would be introduced to a majority mindset which has been fortified for years by a rampant capitalistic society that caters to those who have the surplus capital to participate (certainly not most blacks who are generally among the poorest in the country); by media customs that critically lack positive representation of races outside of whites; and most prominently by a legacy of deep rooted white supremacy laid in place at the very first contact between the black and white cultures.

How can they be held accountable if they never thought “I wonder what it would be like to be black in the US or Europe’? How could they be held accountable if they’re never required to consider how it feels to be singled out because of the color of your skin? As a young black man on the other side of the spectrum I can attest to letting my curiosity wonder what it would be like to be white as the perceived (and real) advantages of the fantasy are too great to ignore; but for my white friends, I couldn’t help but wonder if it ever crossed their mind. The idea of this gap between myself and my friends, of them not being able to empathize with a very real part of my life, was, and still is, quite troubling.

Being established in a solid majority position in society offers a type of security, so one can see how it would be viewed as counter-intuitive to worry as if it were not the case. However, does this excuse the ‘Will I be the only white person” question and the like? If it does, I say it’s to a limited degree. While it is possible to let it “slip our minds”, we are all given free will to think for ourselves and to nurture our consciences. But perhaps relativism has obliterated any idea of being accountable for each of our contributions to the state of our world. I do not necessarily believe that it is possible to relate to every other human being alive, however, to make the cognitive choice to begin thinking and considering what it may be like to experience life through the eyes (or skin) of another person would do more good than one may initially believe.

Some may argue the exposure stance on the matter, that lack of exposure to diverse persons disables them from being able to relate to a minority experience. However, as time moves forward and technology pushes us humans closer and closer together, this argument is wearing thin. Even if you live in one of the most racially homogenous locations in America, one would have at least seen the (though rare) physical embodiment of persons of a different race in books and movies, on TV and, of course, the internet. I believe that this small exposure alone should be enough to incite inquiry. Others, such as college students, have it better off. One of the benefits of going to college is supposed to be the many, many opportunities afforded a student to immerse themselves in diverse experiences, cultural experiences being one of them. Even at the whitest predominately white institution, if the education process is working correctly, students should graduate well-rounded, more informed, and more relatable having taken it upon themselves to take part in authentic cultural events which are hopefully being sponsored and promoted by the university in abundance. If at some point people aren’t required to step out of their ethnocentric comfort zones there will be little to no hope for mutual, stimulating cultural education or empathy, and prevailing questions such as “will I be the only white person” will continue to plague our society and annoy the hell out of American Blacks, Hispanics, Asians and Native Americans for years on end.

And situations like these…

                          
                          

…will continue to receive reactions like these.

The “Will I be the only white person” question is, without a doubt, inappropriate and inconsiderate, but what’s even more detrimental is the prevailing mind view that facilitates such questions. Black people, just by virtue of being minorities in the United States, have always had to be either the sole representative, or one of a minute few for, our community in various ways. While we’re no longer plagued by legally induced separation of races (kind of), we still retreat from one another in the name of familiarity and comfort. Here, in the second decade of the 21st century, de facto segregation has no place in our ranks. Of course there are always exceptional individuals who step out of the status quo to shake things up; however, their actions only speak for their own personal selves and not a collective like the white majority. Why is it exceptional to subject one’s self to minority status? When will the majority take on the interests and concerns of the minority? When will the minority get a break from marginalization and be embraced, without condition, by the majority? When will we all become one collective group without notion or care of majority/minority status? Is it possible? Some say no, but I believe it is. Only time will tell, as it always has and I hope we’re listening when it speaks.

Thank you for reading and I look forward to hear your thoughts!